Subjects Organized ceremonial Gift giving Food quest Puberty and initiation Techniques of socialization Shamans and psychotherapists Revelation and divination Diet Tribe and nation Personality disorders Warfare Geography culture Nuu-chah-nulth HRAF PubDate 2010 Region North America Sub Region Northwest Coast and California Document Type Book Evaluation Ethnologist-5 Analyst John Beierle 1960: John Beierle 2009 Coverage Date 1850-1937 Coverage Place Vancouver Island, British Columbia, Canada Notes Philip Drucker Includes bibliographical references (p. The ethnographic horizon for this study was from about 1850-1937. When differences occur among the several subtribes constituting the Nootka as a whole, the author is careful to point out these differences. This is to be especially noted in his sections on the religious and ceremonial life of the Nootka. Unlike his clansmen, he was willing to brave the deep forest alone. The houses were constructed with removable plank. These massive houses were built broadside to the beach and out of cedar beams and hand-split boards. Ranging from 40 to 100 feet in length and 30 to 40 feet in width, they each sheltered several patrilineally related families. In 1928, Muchalat Harry was a bold and independent trapper among the Nootka Tribe. How did the Nootka tribe live Nuu-Chah-Nulth houses were gargantuan. How did the Nootka tribe live They lived in cedar plank houses made of cedar. Angel Abbey in Oregon, told a wonderful tale from his days among the Nootka Tribe on Vancouver Island. During the warmer months the Nootka got enough food to last all year. They also fished and collected wild roots and berries. They hunted whales, seals, and sea otters. Nootkans were a linguistic group of Vancouver Island Indians consisting of more than. In his presentation of the various facets of Nootkan life, the author is meticulous in recording in detail everything that might have a bearing on his primary thesis. What resources did the Nootka tribe use The Nootka traditionally got much of their food from the sea. 158 Matchilaht, a Nootka tribe, 177 Matilda creek, Ahousaht on, 181 Mats as roofing in myth, 155 curtain of, 73 dance skirt of, 162 doors covered with. The problem under study was to determine from an examination of Nootka society the bases of social stratification as evidenced through their economic life, material culture, daily life history patterns, and especially through the religious and ceremonial observances of the people. AbstractThe material for this study was compiled by the author in 1935-36 under a pre-Doctoral Research Fellowship granted by the Social Science Research Council.
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